I have pasted a thread and comments from Uncommon Descent for Carlos and Crandaddy to continue their conversation should they wish, Carlos having just been banned and Crandaddy expressing an interest in continuing.
September 9, 2006
Ken Miller is a creationist — although you didn’t hear it from me
Paul Myers, no longer content to shoot himself in the foot, is now focusing on more vital parts of his anatomy. Check out the following: http://scienceblogs.com/pharyngula/2006/09/ken_miller_creationist.php. Ken Miller is the best friend Myers and his merry band of atheists ever had, putting a veneer of respectability and religious tolerance over the village atheism of Darwin’s most ardent followers.
Filed under: Evolution, Darwinism, Science — William Dembski @ 10:35 pm
15 Comments »
1.
I guess the Creationist vs ID has its counterpart in Materialistic Naturalism vs “Religion friendly” Evolution.
Comment by jpark320 — September 9, 2006 @ 10:42 pm
2.
Thanks, Dr Ken! I know what side you’re on, now…it’s you and the creationists, best friends 4ever! Did they promise to let you strike the match at the atheist-burning?
If that doesn’t make it clear it’s not about science for them nothing will.
Comment by tribune7 — September 9, 2006 @ 10:56 pm
3.
I’ve noticed a lively debate among the Pharyngula commenters — some of them taking Myers to task, others congratulating him. It’s an interesting read.
I guess the Creationist vs ID has its counterpart in Materialistic Naturalism vs “Religion friendly” Evolution.
To some extent — insofar as supernaturalists and militant atheists aren’t willing to accept any compromise with an alternative conceptual/evaluative framework, or indeed, willing to consider that irremediable problems that arise from within their respective frameworks may be resolvable from the perspective afforded by an alternative. And of course there are many such alternative frameworks.
Intelligent design is an attempt at constructing a science that’s compatible with a certain interpretation of Abrahamic theology; theistic evolution (TE) is an attempt at constructing a theology that’s compatible with roughly a neo-Darwinian theory of evolution.
To each extreme, IDers and TErs seem to have compromised on the very points that are most essential.
And of course, human psychology being what it is, IDers regard TErs as closet materialists, whereas TErs see IDers as closet supernaturalists.
It’s a nice family drama, all right.
Comment by Carlos — September 9, 2006 @ 11:06 pm
4.
Intelligent design is an attempt at constructing a science that’s compatible with a certain interpretation of Abrahamic theology
Oh, you should know better than this by now! Why is it so hard to believe that ID is based on evidence of informational complexity and probability? Why the western bias? The three book religions are not the only ones in the world. I have little interest in Abrahamic theology, yet I agree with ID.
To each extreme, IDers and TErs seem to have compromised on the very points that are most essential.
What are those?
Comment by avocationist — September 9, 2006 @ 11:42 pm
5.
Ken Miller, the best I can tell, you believe in creation “by law”. Your position seems much like Denton’s expresses in “Nature’s Destiny”. Denton recognises that if God engineered all that is by fine-tuning the big bang, then we are still the design of God. The By Law position, as far as I can see, and as far as Denton can see is an ID position.
Dr. Miller, why not follow the truth that you know, and recognize that you believe that God made all of this, that He designed it. Let this be the day that you come out of the closet and admit, “I am an IDer.”
Comment by bFast — September 10, 2006 @ 12:03 am
6.
Why is it so hard to believe that ID is based on evidence of informational complexity and probability?
Speaking strictly for myself, it’s because I think the notions of “informational complexity and probability” at work in ID theory are vacuous by contemporary standards of empirical and mathematical precision.
Theologically, avocationist, I consider you a sort of Neoplatonic emanationist. Neoplatonism is the skeleton of Abrahamic mysticism, whether Christian, Jewish (Kabbalah), or Muslim (Sufism). I suppose I haven’t considered carefully enough the role that “Eastern” (Hindu? Buddhist? Taoist?) influences play on your theology — though I should pay more attention to your use of “nondual,” which should have alerted me right off.
What are those?
Militant atheists consider theistic evolutionists to have strayed off the reservation of evidence as construed by contemporary scientific methods. (E.g. personal experience isn’t “evidence,” since it isn’t reproducible, quantifiable, objective, etc.) So Myers criticizes Miller, and even calls him “the c-word”(!), because Miller reconciles personal faith with NDE.
(Incidentally, I’ve read most of Finding Darwin’s God, and while I applaud his attempt to have his cake and eat it, too, it really does look like more “god-of-the-gaps” stuff.)
I’m not sure what criticisms supernaturalists make of intelligent design theorists, but I’m sure that someone else here can flesh out this half of the picture.
Comment by Carlos — September 10, 2006 @ 12:16 am
7.
PZ Myers writes as follows
“To those who disagree with my calling Miller a creationist: tough. I’ve read his book, I’ve listened to several of his talks.
He believes that evolution is insufficient to explain our existence, and has to postulate a mysterious intelligent entity that just happens to be the Christian god as an active agent in our history,
and further, he believes he can make common cause with more overt creationists by highlighting his religious beliefs.
Theistic evolutionists are part of the wide spectrum of creationist beliefs, and that he personally endorses the power of natural processes in 99.99% of all cases does not change what he is, it just means we’re haggling over the degree.”
http://scienceblogs.com/pharyngula/2006/09/more_on_that_miller_guy.php
Comment by idnet.com.au — September 10, 2006 @ 12:17 am
8.
Miller doesn’t like the interventionist conception of God that he thinks is implied by ID. He doesn’t like to think of God as a tinkering mechanic. Whether a theistic IDer is committed to that conception of God is an interesting question. A theistic ID response to Miller’s theistic evolutionism would be interesting, I think. Has anyone tried doing this?
I’m going to start using TID, theistic intelligent design, to distinguish intelligent design that is explicitly or implicitly theistic. AID, atheistic or agnostic intelligent design, would designate intelligent design theorists and supporters who are either undecided on the identity of the designer or who think that the designer couldn’t be God, but could be an advanced alien race, e.g. “the Progenitors.”
Comment by Carlos — September 10, 2006 @ 12:21 am
9.
bFast,
If ID simply meant God fine tuned the beginning, then at best it would support a Deistic view of the Universe. While I agree, this can be seen as an ID view, it is a very general definition of ID that does encompass theistic evolution. The most common I.D. view is that the Universe is fine tuned, but not fine tuned enough for life to be able to form, radiate and adapt on its own. The vast majority of the I.D. movement doesn’t accept the common descent of all species either, so the most common definition of I.D. out there clearly requires a scenario that is compatible with the Old Testament. (types being formed individually)
While I understand that ID is simply about detecting design in biological organisms, it should have the ability (since it’s trying to remain grounded in science) to formulate time tables of design events over the course of the geological time scale. If I.D. is going to be THE alternative to evolution, then it needs to be able to explain all that evolution attempts to explain. If not, then it’s not an alternative theory. Examples would be design events, radiation events, extinction events, newer design events, etc. If it does accept change over time, make phylogenic trees for the speciation events it does accept. It’s not doing any of this. Instead it’s spending its time on the political front, attacking Wikipedia web pages, and basing Darwin’s theory in every conceivable fashion. (as if they’d win by default if Darwin’s ideas were shown to be incorrect)
Comment by Fross — September 10, 2006 @ 12:28 am
10.
Carlos is no longer with this forum. –WmAD
Comment by William Dembski — September 10, 2006 @ 1:19 am
11.
Fross,
“The vast majority of the I.D. movement doesn’t accept the common descent of all species either, so the most common definition of I.D. out there clearly requires a scenario that is compatible with the Old Testament.”
Whoever defines this so-called movement doesn’t define ID the scientific endeavour as forwarded by the scientists proposing it.
” If I.D. is going to be THE alternative to evolution, then it needs to be able to explain all that evolution attempts to explain. If not, then it’s not an alternative theory.”
ID is not an alternative and does not purport to be. ID is compatible with evolution.
Carlos,
“I’m going to start using TID, theistic intelligent design, to distinguish intelligent design that is explicitly or implicitly theistic.”
Okay.
“A theistic ID response to Miller’s theistic evolutionism would be interesting, I think. Has anyone tried doing this?”
What do you mean? Is this what you are you looking for?
Miller:
In Finding Darwin’s God, Miller (1999, 241) writes: “The indeterminate nature of quantum events would allow a clever and subtle God to influence events in ways that are profound, but scientifically undetectable to us. Those events could include the appearance of mutations, the activation of individual neurons in the brain, and even the survival of individual cells and organisms affected by the chance processes of radioactive decay.”"
Behe has responded that ID is not incompatible with complete front-loading of all information at the Big Bang, or with design being expressed in quantum events, a la Miller.
Dembski:
“Intelligent design is not a theory about the frequency or locality at which a designing intelligence intervenes in the material world. It is not an interventionist theory at all. Indeed, intelligent design is perfectly compatible with all the design in the world being front-loaded in the sense that all design was introduced at the beginning (say at the Big Bang) and then came to expression subsequently over the course of natural history much as a computer program’s output becomes evident only when the program is run. “
“In plain language, this means that Michael Behe and I share an evolutionary view of the natural history of the Earth and the meaning of the fossil record; namely, that present-day organisms have been produced by a process of descent with modification from their ancient ancestors. Behe is clear, firm, and consistent on this point. For example, when Michael and I engaged in debate at the 1995 meeting of the American Scientific Affiliation, I argued that the 100% match of DNA sequences in the pseudogene region of beta-globin was proof that humans and gorillas shared a recent common ancestor. To my surprise, Behe said that he shared that view, and had no problem with the notion of common ancestry.”
>
Comment by Charlie — September 10, 2006 @ 1:26 am
12.
Sorry for the bad format, the last quote is from MIller, on Behe.
These easy-to-remember points really should be part of a FAQ page.
Comment by Charlie — September 10, 2006 @ 1:29 am
13.
It may or may not be appropriate to comment as I have before, that the Judeo/Christian view of salvation history looks to many like “tinkering”. If that is how salvation looks, it may be that the biosphere will look like that too. It may be intellectually uncomfortable or it may indicate one of the meanings of the term “living God”.
Comment by idnet.com.au — September 10, 2006 @ 1:37 am
14.
Paul Myers, no longer content to shoot himself in the foot, is now focusing on more vital parts of his anatomy.
Oh boy! Poor fellow evidently doesn’t have the mental capacity to realize the gun is pointing in the wrong direction. I’m thankful for PZ; I really am. Without people like him around, this world would be a lot less entertaining! :lol:
BTW, it’s too bad Carlos isn’t around anymore. I wanted to ask him a question about comment #6.
Comment by crandaddy — September 10, 2006 @ 2:07 am